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Ayodhya hearing LIVE: SC commences hearing for 19th day

SC commences Ayodhya hearing for 19th day
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Published : Sep 4, 2019, 11:57 AM IST

Updated : Sep 4, 2019, 2:16 PM IST

14:04 September 04

Nirmohi Akhara only claimed inner courtyard and now they cannot claim the outer courtyard by implication submits Dhavan

Dhavan: The Nirmohi Akhara only claimed the inner courtyard and now they cannot claim the outer courtyard by implication. Their suit was concerned only with section 145 CrPC and nothing else .

The conclusions drawn from Advocate Dhavan’s arguments are as follows-

-The only claim is against the claim of management and charge of the temple.

-The suit was restricted to the inner courtyard.

-Earlier the Hindus were worshipping at the inner courtyard only.

-In the intervening night, the idol was shifted from courtyard to the central dome.

-The phrase janmasthan (birthplace) is meaningless. 

-In 1885 they (Hindus) first denied to accept Mahant Raghuvardas as a 'Mahant' but later accepted it.

11:58 September 04

Akhara was never into existence submits Dhavan

Dhavan: We may coexist and if some people are praying for a period of time, we have no problem them praying at the Chabutra. Mr Jain’s argument was a claim on the outer courtyard by implication without sharing the area.

The argument by Nirmohi Akhara that there existed an ancient Math established on religious rites in the name of Nirmohi Akhara is baseless. There existed no Akhara submits Dhavan.
 

10:50 September 04

Senior advocate Dhavan resumes his arguments

New Delhi: The Supreme Court commenced hearing in the Ram Janmabhoomi-Babri Masjid case for the 19th day with the senior advocate Dr Rajeev Dhavan resumes his argument

Dhavan: The son of Mohammad Hashim’s son who is one of the appellants was attacked by a shooter yesterday. This matter should be investigated but we cannot file contempt petition everyday.

I don’t want to pursue people into contempt and I don’t want security, it will change my life. As your lordship said that you may look into the matter that suffices. We are not blaming the other side. Kindly keep that in mind, we have good relations with them.

Justice Bhushan questions Dhavan: If you say so then does that mean that you are accepting that they were praying in the outer courtyard. 

Dhavan: In 1885, they claimed the inner courtyard and the right to pray. Shebaitship is fine, that is their juristic status. 

“The plaintiff, Nirmohi Akhara is asking for management rights, they are entitled to management rights. What was in the outer courtyard and where the prayer was being taken place is a question to be decided.”

Justice Chandrachud: Your suit is for declaration of the entire Mosque and the inner as well as the outer courtyard

Dhavan: In 1885, they sought for the right to pray and no claim of title was asked and it is an easement right. In 1885, suit title was denied and the right to pray was recognised. The deity has a limited juristic right.

Also Read: Ayodhya hearing: SC issues notice to two for threatening advocate Dhavan

14:04 September 04

Nirmohi Akhara only claimed inner courtyard and now they cannot claim the outer courtyard by implication submits Dhavan

Dhavan: The Nirmohi Akhara only claimed the inner courtyard and now they cannot claim the outer courtyard by implication. Their suit was concerned only with section 145 CrPC and nothing else .

The conclusions drawn from Advocate Dhavan’s arguments are as follows-

-The only claim is against the claim of management and charge of the temple.

-The suit was restricted to the inner courtyard.

-Earlier the Hindus were worshipping at the inner courtyard only.

-In the intervening night, the idol was shifted from courtyard to the central dome.

-The phrase janmasthan (birthplace) is meaningless. 

-In 1885 they (Hindus) first denied to accept Mahant Raghuvardas as a 'Mahant' but later accepted it.

11:58 September 04

Akhara was never into existence submits Dhavan

Dhavan: We may coexist and if some people are praying for a period of time, we have no problem them praying at the Chabutra. Mr Jain’s argument was a claim on the outer courtyard by implication without sharing the area.

The argument by Nirmohi Akhara that there existed an ancient Math established on religious rites in the name of Nirmohi Akhara is baseless. There existed no Akhara submits Dhavan.
 

10:50 September 04

Senior advocate Dhavan resumes his arguments

New Delhi: The Supreme Court commenced hearing in the Ram Janmabhoomi-Babri Masjid case for the 19th day with the senior advocate Dr Rajeev Dhavan resumes his argument

Dhavan: The son of Mohammad Hashim’s son who is one of the appellants was attacked by a shooter yesterday. This matter should be investigated but we cannot file contempt petition everyday.

I don’t want to pursue people into contempt and I don’t want security, it will change my life. As your lordship said that you may look into the matter that suffices. We are not blaming the other side. Kindly keep that in mind, we have good relations with them.

Justice Bhushan questions Dhavan: If you say so then does that mean that you are accepting that they were praying in the outer courtyard. 

Dhavan: In 1885, they claimed the inner courtyard and the right to pray. Shebaitship is fine, that is their juristic status. 

“The plaintiff, Nirmohi Akhara is asking for management rights, they are entitled to management rights. What was in the outer courtyard and where the prayer was being taken place is a question to be decided.”

Justice Chandrachud: Your suit is for declaration of the entire Mosque and the inner as well as the outer courtyard

Dhavan: In 1885, they sought for the right to pray and no claim of title was asked and it is an easement right. In 1885, suit title was denied and the right to pray was recognised. The deity has a limited juristic right.

Also Read: Ayodhya hearing: SC issues notice to two for threatening advocate Dhavan

Intro:Body:

Ayodhya hearing LIVE: 


Conclusion:
Last Updated : Sep 4, 2019, 2:16 PM IST
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